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youth was very hungry and he persuaded his friend to chmb the tree and endeavor to catch the animal; but when the friend mounted the tree and looked down into its hollow trunk, there was no raccoon there, only a great catfish. The hungry lad asked his friend to kill the catfish and throw it down for them to eat, but the first youth was superstitious and would not do so—"It is a spirit fish," he said, "for it was charged from a raccoon, no good comes to anyone who kAl> and eats it." But the hungry Indian persisted, and at last his friend to oblige him reached down into the hole, hauled up the great fish, killed it with a blow of his stone axe, and threw it down on the shore where the hungry youth had already kindled a fire. Then the young man who had dreamed, cooked and ate the fish, while his friend stood by refusing to partake because of his fear.
After eating the fish the Indian grew very thirsty, and asked his friend for water several times. Finally his friend said, "You may as well go down to the lake yourself and drink your fill." He did so, and did not return. When his friend went to look for him there was no Indian there, but only a great catfish swimming around in the water. His friend cried out, "1 was afraid this would happen, I warned you, but you would not listen."
Then the fish opened its mouth and cried, "Friend, I brought you here purposely as I have been blessed by a spirit maiden who dwells in the largest lake. There are two beautiful maidens and I thought we might both go and marry them and live there forever. But you refused, so I will go alone. Nevertheless I will bless you with long life upon the earth." So saying he darted forth with a great noise and made a leap from first into second lake, then he made another dart and noise in the next lake, and the same in the third, until he reached the large lake where he had been told the spirit maiden dwelt. There he found her and there he remained," so the lake has ever since been called, because he dwells there with his Indian maiden, "the Lake where the Indian Hes."
MAPLE BLUFF Many years ago two Winnebago Indians who were hunt-
3
Object Description
| Page Title | Folklore Pamphlets, 1921-1945 |
| Author | Brown, Charles E. (Charles Edward), 1872-1946 |
| Place of Publication | Madison, Wis. |
| Source Creation Date | 1921-1945 |
| Language | English |
| Digital Format | XML |
| Electronic Publisher | Wisconsin Historical Society |
| Rights | We believe that online reproduction of this material is permitted because its copyright protection has lapsed or because sharing it here for non-profit educational purposes complies with the Fair Use provisions of the U.S. Copyright Law. Teachers and students are generally free to reproduce pages for nonprofit classroom use. For advice about other uses, or if you believe that you possess copyright to some of this material, please contact us at asklibrary@wisconsinhistory.org. |
| Electronic Publication Date | 2006 |
| Digital Identifier | TP423000 |
| Description |
Charles E. Brown (1872-1946) was curator of the Museum of the State Historical Society of Wisconsin and secretary of the Wisconsin Archaeological Society. He also collected a substantial body of folklore on Wisconsin Indians, lumbering, steamboating, local history, and related topics which he published in pamphlet form. Brown created these pamphlets for the Wisconsin Archaeological Society, the Wisconsin Folklore Society, courses he taught during University of Wisconsin summer sessions, and simply as privately published booklets for the amusement of his friends and colleagues. Most are only 4-8 pages long. In the printed booklets, Brown did not usually cite sources for the tales, but his correspondence and research notes are available in the Wisconsin Historical Society Archives in boxes 2-10 of Wis Mss HB.
The links below will open a collection of 47 pamphlets totaling 444 pages that were issued between 1921 and 1945 (all that are known to exist). They have been grouped loosely according to subject and appear in the following order: Native American Folklore: Indian Folk Lore (1921), Moccasin Tales (1935), Birchbark Tales (1941), Lake Mendota Indian Legends (1927), Indian Flower Toys and Games (1931), Lake Mendota: Prehistory, History and Legends (1933), Winabozho, Hero-God of the Indians of the Old Northwest (1944), Indian Star Lore (1930), Wigwam Tales (1930) Lumbering and Logging: Paul Bunyan Tales (1922; revised editions, 1927 and 1929), Paul Bunyan and Tony Beaver Tales (1930), Paul Bunyan, American Hercules (1937), Paul Bunyan Classics (1945), Paul Bunyan Natural History (1935), Flapjacks from Paul Bunyan's Cook Shanty (1941), Brimstone Bill (1942), Johnny Inkslinger (1944), Bunyan Bunkhouse Yarns (1945), Shanty Boy (1945), Ole Olson (1945), Sourdough Sam (1945) Other Wisconsin & American Folklore: Ghost Tales (1931), The Ridgeway Ghost (1943), "Cousin Jack" Stories (1940; Cornish folklore), Prairie Stories (1934), Whiskey Jack Yarns (1940; river rafting folklore), Old Man River (1940), Sea Serpents (1942), Bluenose Brainerd Stories (1943), Bear Tales (1944), Ben Hooper Tales (1944), Hermits (1945), Lost Treasure Tales (1945), Flower Toys and Games (1923), Insect Lore (1929), Cowboy Tales (1929), Little Stories about George Washington (1932), Gems: Magic, Mystery and Myths of Precious Stones (1932), Old Stormalong Yarns (1933), Cloud Lore (1935), Gypsy Lore (1935), Flower Lore (1938), The Trees of the Campus (1925), Wisconsin Indians (1933), French Pathfinders of Wisconsin (1934) |
| Owner | Wisconsin Historical Society Library |
| Format | Text |
| Recommended Citation | Use the bibliographic data on the cover or title page of each individual pamphlet, concluding with the phrase Online facsimile at http://www.wisconsinhistory.org/turningpoints/search.asp?id=1622 |
| Document Number | TP423 |
| Size | 46 items ; 19-28 cm. |
| URL | http://www.wisconsinhistory.org/turningpoints/search.asp?id=1622 |
| Owner Collection | Pamphlet Collection; Pamphlets in Rare Book Collection |
| Genre | pamphlet; |
| State/Province | Wisconsin |
| Sub-Topic | Mid-19th century Immigration; Development of the Railroads; Early U.S. Settlement; Farming and Rural Life; The French Fur Trade; Great Lakes Steamships and Canals; Lead Mining in SOuthwestern Wisconsin; Lumbering and Forest Products; |
| Art | Folklore |
| Education | University of Wisconsin |
| Type | Text |
Description
| Page Title | Page 3 |
| Author | Brown, Charles E. (Charles Edward), 1872-1946 |
| Place of Publication | Madison, Wis. |
| Source Publisher | State Historical Museum |
| Source Creation Date | 1927 |
| Language | English |
| Digital Format | JPG |
| Electronic Publisher | Wisconsin Historical Society |
| Rights | We believe that online reproduction of this material is permitted because its copyright protection has lapsed or because sharing it here for non-profit educational purposes complies with the Fair Use provisions of the U.S. Copyright Law. Teachers and students are generally free to reproduce pages for nonprofit classroom use. For advice about other uses, or if you believe that you possess copyright to some of this material, please contact us at asklibrary@wisconsinhistory.org. |
| Electronic Publication Date | 2006 |
| Digital Identifier | TP423028 |
| Owner | Wisconsin Historical Society Library |
| Format | Text |
| Size | 6 p. ; 20 cm. |
| Owner Collection | Pamphlet Collection |
| Owner Object ID | 95- 339 |
| Genre | pamphlet; |
| Full Text | youth was very hungry and he persuaded his friend to chmb the tree and endeavor to catch the animal; but when the friend mounted the tree and looked down into its hollow trunk, there was no raccoon there, only a great catfish. The hungry lad asked his friend to kill the catfish and throw it down for them to eat, but the first youth was superstitious and would not do so—"It is a spirit fish" he said, "for it was charged from a raccoon, no good comes to anyone who kAl> and eats it." But the hungry Indian persisted, and at last his friend to oblige him reached down into the hole, hauled up the great fish, killed it with a blow of his stone axe, and threw it down on the shore where the hungry youth had already kindled a fire. Then the young man who had dreamed, cooked and ate the fish, while his friend stood by refusing to partake because of his fear. After eating the fish the Indian grew very thirsty, and asked his friend for water several times. Finally his friend said, "You may as well go down to the lake yourself and drink your fill." He did so, and did not return. When his friend went to look for him there was no Indian there, but only a great catfish swimming around in the water. His friend cried out, "1 was afraid this would happen, I warned you, but you would not listen." Then the fish opened its mouth and cried, "Friend, I brought you here purposely as I have been blessed by a spirit maiden who dwells in the largest lake. There are two beautiful maidens and I thought we might both go and marry them and live there forever. But you refused, so I will go alone. Nevertheless I will bless you with long life upon the earth." So saying he darted forth with a great noise and made a leap from first into second lake, then he made another dart and noise in the next lake, and the same in the third, until he reached the large lake where he had been told the spirit maiden dwelt. There he found her and there he remained" so the lake has ever since been called, because he dwells there with his Indian maiden, "the Lake where the Indian Hes." MAPLE BLUFF Many years ago two Winnebago Indians who were hunt- 3 |
| Type | Text |